韩思艺：《利玛窦神哲学新探》（2026）

绪 论 ··························································· 1

上篇 利玛窦的神哲学思想 ····························· 27

第一章 利玛窦 ············································ 29

第二章 天主论 ············································ 33
一、天主的存在 ·········································· 34
二、天主的圣性 ·········································· 38
三、天主的名称 ·········································· 41
四、天主的名字 ·········································· 43

第三章 人 论 ············································ 45
一、天主肖像 ············································· 45
二、灵魂不灭 ············································· 46

第四章 世界观 ············································ 49
一、天主与太极 ··········································· 49
二、天主与天地 ·········································· 52
三、天主与鬼神 ·········································· 53
四、天主与万物 ·········································· 54

第五章 伦理学 ············································ 57
一、人性论 ················································ 57
二、伦理纲常 ············································· 60

第六章 灵修思想 ········································· 67
一、信仰之德 ············································· 67
二、仁爱之德 ············································· 72
三、盼望之德 ············································· 74
小结 ························································· 81

下篇 利玛窦规矩的神哲学研究 ······················· 83

第七章 “合儒排佛”的文化神学 ······················ 85
一、“合儒排佛”的文化神学传统····················· 86
二、“天主即上帝”的神哲学基础····················· 89
三、“合儒补儒”的神学思想 ·························· 91
四、“排佛”的宗教学辩论 ····························· 94
结论 ························································· 97

第八章 “上帝译名”的神哲学论证 ·················· 101
一、圣经中天主的名称与名字 ························ 102
二、神学哲学中天主的名称与名字 ·················· 104
三、陡斯即上帝 ········································· 105
四、陡斯非上帝 ········································· 107
五、“陡斯”译为“上帝”更好 ······················ 110
结论 ························································ 114

第九章 “天主即上帝”的义理阐发 ·················· 117
一、西方哲学家关于上帝存在的证明 ··············· 118
二、明末清初传教士关于上帝存在的证明 ········· 121
三、反教学者对于“天主即上帝”的批评 ········· 126
四、天主教儒者对于“天主即上帝”的辩护 ······ 128
结论 ························································ 131

第十章 “祭天敬祖”的礼仪神学探索 ··············· 135
一、中国祭天祭祖的文化传统 ························ 135
二、中国礼仪之争中祭祖争论 ························ 138
三、祭天敬祖的礼仪神学 ······························ 140
四、基督新教的敬祖神学 ······························ 143
五、跨文化的祭天敬祖神学 ··························· 147

结论 ························································ 154
附录 基督教与文化中国 ······························· 155
参考文献 ····················································· 199
后 记 ························································ 205